By BREITENGERGER, B.
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Additional info for Aphrodite and Eros The Development of Erotic Mythology in Early Greek Poetry and Cult
Omit 15-27 [τὸ] δὲ . γηρ ....... τῆι Ἀϕροδίτηι τῆι Πανδήμωι εἰϚ [τ –] 28 [ὸν] ναὸν κα[ὶ τὸ ἄγ]α[λμ]α ἐπ’ ἱεροποιοῦ Ἑκατωνύμου vacat The circumstances which led to the consultation of the oracle do not clearly emerge from the preserved passages of the inscription. 111 Although not given explicitly by the text, I think that this interpretation can be supported if we consider the implications of (i) Aphrodite’s political and administrative role as cult goddess bearing the epithet ΠάνδημοϚ and (ii) the numerous, predominantly Hellenistic dedications to Aphrodite offered by various corporations of magistrates who were responsible for securing civic harmony.
He reinterred the hero’s relics in a marvellous shrine, the Theseion which was decorated with murals painted by leading artists of his time. 93 Pausanias’ political myth of Theseus’ synoecism, reflects a process rather than a heroic exploit of an individual. ”97 ἈπολλόδωροϚ ἐν τῶι Περὶ θεῶν Πάνδημόν ϕησιν Ἀθήνησι κληθῆναι τὴν ἀϕιδρυθεῖσαν περὶ τὴν ἀρχαίαν ἀγορὰν διὰ τὸ ἐνταῦθα πάντα τὸν δῆμον συνάγεσθαι τὸ παλαιὸν ἐν ταῖϚ ἐκκλησίαιϚ, ἃϚ ἐκάλουν ἀγοράϚ. ” There is a possibility that the cult was founded by Solon.
Where they appear as a couple. 32 Pausanias (3,23,1) mentions that “the goddess herself is represented by an armed image of wood” (αὐτὴ δὲ ἡ θεὸϚ ξόανον ὡπλισμένον) on Cythera and at Corinth (2,5,1)—a place which also had affiliations with the East. 33 Of course, these sources cannot prove that Aphrodite was worshipped at Cyprus and Cythera as a warlike goddess in the 8th century BC, but since these were the earliest cult places of Aphrodite most strongly affected by Eastern features of the love-goddess, it seems likely that one of her most prominent facets was represented here as well.
Aphrodite and Eros The Development of Erotic Mythology in Early Greek Poetry and Cult by BREITENGERGER, B.