By Masudul Alam Choudhury
This e-book experiences absolutely the truth of the Qur’an, that's signified by means of the fight of fact opposed to falsehood within the framework of monotheistic team spirit of data and the unified world-system brought about through the consilience of data. In one of these framework absolutely the fact finds itself no longer through spiritual dogmatism. really, the method accurately includes its designated elements. those are specifically the ‘primal ontology’ because the foundational defined axiom of monotheistic harmony; the ‘secondary ontologies’ as explanatory replications of the legislations of cohesion within the details of the world-system; ‘epistemology’ because the operational version; and ‘phenomenology’ because the structural nature of occasions caused through the monotheistic legislations, that's through wisdom emanating from the legislations. the approaching technique continues to be the original explanatory reference of all occasions that happen, strengthen, and alter in continuity throughout continuums of information, house, and time.
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Extra info for Absolute Reality in the Qur'an
A. CHOUDHURY With the revised version of the Fixed Point Theorem for learning sets of events it is consistent to have existence of evolutionary learning equilibriums (Choudhury 2011). Events as defined earlier exists across intra- and inter- evolutionary learning systems and processes. Each event has its open closures at the beginning and the end of processes. Thus the above-mentioned consistency of revised version of the Fixed Point Theorem applies to each evolutionary process. Thus the revised Fixed Point Theorem yields evolutionary equilibriums within each process and across extended processes, which we refer to as history (H).
Sen, A. (1970). The impossibility of a Paretian liberal. Journal of Political Economy, 78. Sherover, C. M. (1972). Heidegger, Kant and time. Bloomington: Indiana University Press. Yusuf Ali. (1946). The Holy Qur’an, text, translation and commentary. New York: McGregor & Werner, Inc. CHAPTER 2 Analytical Precept of Absolute Reality in the Qur’an The meaning of absolute reality in the Qur’an is revealed by the inter- causal relationship between the critical attributes of the Qur’anic mind and the way of thinking that the Qur’an builds for the world of learning (Moussalli 1990; Nabi 1983).
A tale of two cities. New York: The Mershon Co. Encyclopaedia Britannica Macropedia (1981). Chicago: University of Chicago Press. Kant, I. trans. Paton, H. J. (1964). Groundwork of the metaphysic of morals. New York: Harper & Row Publishers. Maddox, I. J. (1970). Elements of functional analysis. Cambridge: Cambridge University Press. O’Donnell, R. M. (1989). Keynes: Philosophy, economics and politics, Chapter 2. London: Macmillan. R. (1972). Conjectures and refutations: The growth of scientific knowledge.
Absolute Reality in the Qur'an by Masudul Alam Choudhury